The Gospel and the “Sons of God” of Genesis 6

The Easter Story Retold: How It All Started

According to the Christian calendar, the Holy Week commemorates the most important week ever in the cosmos’ billion years of existence. It is the week of Easter or, to be more inclusive, the week leading to Resurrection Sunday. The idea that one week can identifiably be more significant than all others may offend a thinking mind at first. After all, we have repeatedly heard the argument that our earth is only a speck in the big picture of things. It is an argument asserting that size matters. Ordinarily, I would agree with the argument, but there are exceptions. People do not usually conclude, for instance, that the butt is more important than the brain due to size. Similarly, a speck of uranium may be considered more important than the mountain of trash standing over it.

For generations, churchgoers have been taught to believe that a Messiah became necessary because of Adam and Eve’s sin, but that is an incomplete story that accounts for only one-third of the data. To be sure, the story arc resulting in the Messiah’s coming began with Adam and Eve, but there is more. Let us begin from the beginning.

So, how did we get here? As far as we can tell, an uncreated creative mind wanted to get to work. Evidently, it was not his first attempt at creating. He had already created a myriad of essentially immaterial beings “eons” prior to the “moment” he decided on another project. Undoubtedly, there were innumerably infinite ways the project could have taken shape. But just as he had to narrow down the options with his other creative projects, he must do the same here. God decided to make a class of beings constructed of molecules for unrevealed reasons – a terrifyingly complicated undertaking.

How do you build a being from molecules? Easy — you start with, well, molecules! The problem is that molecules did not exist yet. So, the ultimate project must wait as God began by creating the Carbon, Hydrogen, Oxygen, Phosphorus, Sulphur, and other isotopes needed to make the molecules from which his end product would be constructed. But how long would the construction project have to wait? It is not very long – only about 30 million years, which apparently equals about a few days in God’s reference scale. Once the material universe was in place with its arrays of stars coming into and out of existence and all the requisite atoms were available, God could initiate the building of functional molecules.

It soon became clear that God did not want wild humans. Hence, though he had caused vegetation to spring up everywhere on the blue globe, he yet proceeded to carve out a garden for the creature he was about to construct. The human was going to be cultured. After arrangements for human flourishing were in place, God finally built his project after waiting a few million years, a dating that excludes moments “before” the cosmos came to be. The human God created was neither male nor female. It was a genderless composite. In time, it became apparent that the human would not optimally flourish in its composite state. It must be split equally into two complementary forms. Hence, God formed the woman from a rib of the human he had made. It is interesting to note that the Hebrew term for “rib” is a construction term often used to describe a side of a temple. Here, then, is how we finally got the gendered male and female humans. She was in no way inferior to the man. Yes, she was a suitable “help” for the man, but “help” often describes how God is a “help” to humans. If “help” suggests any asymmetry, it is probably in the other direction.

I wish they lived happily ever after, but there would not be a worthwhile story if they did. Some of God’s earlier creations were not down with God’s new hairy creatures. It is not immediately clear if it is the hair or something else, but those older immaterial beings were ticked. Soon enough, they figured out how to mess up God’s project. They would corrupt the young creatures before they have exercised their spiritual muscles unto maturity. Obviously, this implies that the hairy creatures were not incorruptible. If they became corrupted, it was because they could be corrupted. They were not perfect, only good. Very good, actually. Sinister forces succeeded and corrupted the humans.

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Jesus Goes to Hell: The Gates of Hell in Matthew’s Gospel

When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” 

They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” 

“But what about you?” he asked. “Who do you say I am?” 

Simon Peter answered, “You are the Messiah, the Son of the living God.” (Matthew 16:13-16)

Background: The Confession of Peter

The Confession of Peter is a famous passage in which Peter confesses Jesus as the Messiah and the Son of the living God. The Synoptic Gospels all record the event, but Matthew provides more details. In this piece, we shall mainly use Matthew’s account to explore the meaning of the event and Matthew’s literary use of the story in his Gospel.

Matthew’s Gospel is often described as the most Jewish of the canonical gospels. The claim is not without warrant. Matthew’s first step in his Gospel is to provide a genealogy that connects Jesus to both Abraham and David. That move is not trivial. The link to Abraham establishes Jesus as a legitimate, potential, promised “seed” candidate (Genesis 3:15, 22:18). Simultaneously, the connection to David evokes ideas of a messianic king – themes known to people familiar with the Jewish worldview. Matthew also portrays Jesus in ways reminiscent of Moses, the chief Apostle and Prophet of Judaism. Both Moses and Jesus escaped being killed as infants by the rulers of their times; Jesus’ Sermon on the Mount contrasts with Moses’ giving of the Law on Mount Sinai. Also, both men serve as deliverers of their people and perform miracles in the liberation process. Even in our day, the Jewishness of Matthew continues to be appreciated. I have watched several stories of Messianic Israeli Jews who embraced Jesus after reading Matthew.

In popular understanding, the Confession of Peter is important because it conveys divine revelation of Jesus’ true identity as the promised Messiah. That much is undoubtedly true, but Matthew does more in his telling, given the extra details he provides. Besides, we should notice that Matthew has already dropped numerous hints about Jesus’ true identity before Peter’s confession in Chapter 16. Let us consider a few of these hints. 

Matthew’s Many Portrayal of Jesus as Yahweh

First, Matthew introduces John the Baptist as one preparing the way for Jesus in this way (3:3): “This is he who was spoken of through the prophet Isaiah: ‘A voice of one calling in the wilderness, “Prepare the way for the Lord, make straight paths for him.” ’ In the original Isaiah passage, “the Lord” was Yahweh. So, Matthew’s use of the passage ascribes the divine name to Jesus. In Matthew’s story, John the Baptist did not know at this point that Jesus was Yahweh. Still, a careful reader of Matthew’s work would have noticed this literary move. 

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