Èṣù Ẹlẹ́gbara and the Evolution of Satan (Series Part 2)

Èṣù in Yoruba Metaphysics: A Brief Note

Traditionally, the Yoruba conceive of the world as an interconnected three-tiered cosmos: Ọ̀run (meaning, heaven), Aiyé (meaning, the earth), and Ilẹ̀ (meaning, underground; netherworld). Ọlọ́run (literally, “heaven’s owner”) inhabits Orun, the Yoruba pantheon’s realm, alongside over four hundred gods, many of whom walked the earth as humans with supernatural abilities. Ọlọ́run, also known as Ẹlẹ́dàá (literally, “the creator”), is the supreme being. Aiyé is the world of humans, and Ilẹ̀ is the world of departed souls, especially of ancestors. The dividing wall between Ọ̀run and Ilẹ̀, especially regarding deified souls, is quite ethereal.

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Changing Destinies: Incoherence in Yoruba Thought?

Àyànmọ́ mi láti ọwọ́ Olúwa ni
Ẹ̀dá ayé kan kò lè ṣí mi nípò padà
Ẹ̀lẹ̀dá mi yé mo bẹ̀bẹ̀ yé
Ẹ̀lẹ̀dá mi gbé mi lékè ayé.

This piece is from a famous track of the legendary Juju maestro, Ebenezer Obey. Roughly translated, the stanza says:

My destiny is from God
No human can change my destiny
Oh, my Head (Creator), I plead
My Creator, help me to be victorious over evil people.

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